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Mance Haddar Alkura'ni
1. Babu shakka duk wanda ya manta Alkurani saboda bijire masa da watsi da shi, to ya tabbata mai laifi ne a wurin Allah. Malamai ba su yi sabani a kan haka ba.
2. Hakanan wanda ya manta wani abu da ya haddace na Alkur'ani saboda tsufa ko rashin lafiya ko wata musiba da ta same shi, wannan ba shi da wani laifi da za a kama shi da shi.
3. Ibn Rushd Al-Maliki ya kawo ijma'in malamai a kan cewa mutumin da ya manta abin da ya haddace na Alkur'ani saboda shagaltarsa da wani lilimi na wajibi ko na mustahabbi bai zama mai laifi ba. [Dubi, Masa'ilu Ibn Rushd, shafi na 691].
4. Malamai sun kasu gida biyu game da wanda kasala da sakaci suka sanya shi ya mance abin da ya haddace na Alkurani:
Kaso na farko, suka ce, duk wanda ya yi haka to shi mai zunubi ne a wurin Allah. Wanna shi ne ra'ayin Ibn Taimiyya, kuma shi ne mazhabar Shafi'iyya. Al-Rafi'i da Ibn Hajar Al-Haitami daga cikin malaman Shafi'iyya sun lassafa haka daga cikin manyan zunubai. [Dubi, Al-Haitami, Azawajir, juzu'i na 1, shafi na 200-201].
An ruwaito hadisai da yawa dake nuna mummunan sakamakon wanda ya haddace Alkur'ani sannan ya manta, sai dai dukansu hadisai wadanda ba su tabbata ba. [Dubi, Abu Dawud#461, 1474 da Tirmizi#2916].
Amma dai yawancin magabata sun kasance suna tsanantawa game sakaci wajen manta haddar Alkur'ani.
Kaso na biyu, suka ce, ba kyau mutum ya manta abin da ya haddace na Alkur'ani, amma ba zama mai zunibi ba a kan haka sai dai idan ya yi daina aiki da shi ne ya kaurace masa. Daga cikin masu wannan ra'ayi akwai Sufyanu bn Uyaina da Abu Yusuf almajirin Abu Hanifa.
